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Again, if unmarried people can’t control their sexual desires, Paul doesn’t tell them to head to the brothel, or to their boyfriend, or their betrothed loved one.Rather, “they should marry” since “it is better to marry than to burn with passion” (1 Corinthians 7:9).But the later retelling of Joseph and Asenath reflects a widespread Jewish view: Sex before marriage is sin.And this is the ethical world that Jesus and His followers were raised in.
The Jewish tradition that flows from the Old Testament and cradles the New Testament was even more explicit in condemning pre-marital sex.
Sex before marriage was clearly condemned in Judaism, and the same goes for Christianity.
For instance, Paul—a Jew—argued that the only proper outlet for sexual desire is within marriage: “because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband” (1 Corinthians 7:2).
Throughout the Old Testament, it’s assumed that God designed sex for marriage.
Deuteronomy condemns a soon to be wife who has had sex before marriage (Deuteronomy -19), and the love poetry contained in the Song of Songs delights in the joys of sex but reserves it for a husband and wife.
For instance, it was believed that Joseph (Jacob’s favorite son) was adamant that he and his future wife, Asenath, remain pure until their wedding day.