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Ali Sajjadi, an Iran culture/history expert and Washington-based writer whom I interviewed on this topic, says: Iran's 1979 revolution was, in fact, a sexual revolution. The significant difference between these two events, however, lies in their enablers.In 1978 and '79, many religious Iranian men, and even some Iranian women, supported the execution of the Islamic Revolution, in part seeking limited freedom for women. But this time around, women are standing their ground.A marriage is a marriage anyway: it's an agreement between two people.
Iranian online sex facilitators have specific terms and conditions, one of them being oral sex: many of these web pages or personal ads stress on oral sex being "unhygienic" and forbidden.These sexual encounters come with other specifics: they should end within 50 minutes to free up the last ten minutes for dressing and goodbyes, men are not to text or call women unless it is for the logistics of the upcoming meet-up, and if they do so, they may be prosecuted for procurement.Also included in most cases is that young women may choose not to remove their underpants.Also, it's healthy and hygienic and everything is clear before the encounter. This opportunity is mostly presented to young candidates of marriage as a means to enter a period of courtship prior to getting married.The other way sigheh is known to be concretized--and heavily criticized--is when religious married men desire a mistress, or enter sexual relations with a woman outside of marriage.
In a recent interview with an Iranian website, Ebrahim Fayyaz, a conservative lecturer at the University of Tehran, expressed his concerns over the possibility of a "sexual revolution." Fayyaz is among those pro-administration scholars who strongly believe that given what they call a "sexual crisis," the continuation of the status quo in Iran's society may lead to a sexual revolution.